Friday, September 25, 2009

Bangladesh: Myanmar refugees weave together self-reliance and hope

Source: UNHCR
Reuters and AlertNet are not responsible for the content of this article or for any external internet sites. The views expressed are the author's alone.
FARUK PARA, Bangladesh, September 14 (UNHCR) – Kil Cer, a shy, petite 34-year Chin refugee from Myanmar, can be found every morning weaving blankets along with five other women in the village community centre in this remote lush green village in the Chittagong Hill Tracts.
But they're not just turning out the colourful traditional blankets their mothers and grandmothers have always made. In their own quiet way they've woven together a small-scale economic revolution in the settlement of 700, liberating their families from debt and dependence on handouts.
"I am happy now," says Kil Cer. "Before, it was a difficult struggle." Largely because of Kil Cer's weaving skills, her community has paid back all their debts. They are able to take care of their families without UNHCR's support and have invested money in other businesses, such as banana plantations, that also employ the local Bangladeshi host community, known as the Bawm.
"We speak almost the same language as they do and they have been very good to us," Kil Cer, a mother of two, says about her hosts.
Behind the success is a new UNHCR approach to developing self-reliance as part of UN High Commissioner for Refugees António Guterres's focus on refugees living outside camps. Learning from earlier projects that gave grants to refugees who did not have the proper skills or business education to use the money properly, UNHCR began relying on the expertise of local businesses to develop the skills of refugees in Bangladesh living outside camps.
Eight months ago, Kil Cer and other refugees in the village were heavily in debt after many of their projects – small rice mills, grocery shops and farming – failed. For many years, they had relied on UNHCR to pay their rent and give them money for basic commodities. Even when Kil Cer tried to support herself with weaving, she was only able to earn US$2 per blanket – hardly enough to cover her expenses.
"Like many girls in Myanmar, I was taught to weave by my mother in Myanmar when I was 15 years old," she says. In Bangladesh, she began weaving blankets and passed on the skill to a few other young women, both refugees and Bangladeshis.
The turning point came when UNHCR introduced her to Samantha Morshed, chief executive officer of Hathay Bunano, a company that was already employing rural Bangladeshi women and other disadvantaged people to make soft toys for the international market under fair trade rules. She provided free professional advice to Kil Cer and her team on improving their products and marketing them, to make best use of a UNHCR start-up loan of US$250.
Today their offerings include shawls, scarves, ponchos, baby blankets, picnic blankets, bedspreads and bags marketed under Expression in Exile, a brand that is becoming popular with the urban elite in the Bangladeshi capital, Dhaka. Within a month, they made a profit of US$800, a substantial amount for the residents of Farak Pura, and today demand is outstripping supply.
"I was excited when I first saw the blankets from Expression in Exile and am happy to give the group a little direction in terms of colours, sizes, pricing and raw materials," says Morshed. "I see no reason why these blankets cannot achieve mainstream export sales in the near future."
Now that her daily needs are taken care of, Kil Cer is already looking to a future she could scarcely have dreamed of a year ago. "I want to invest the money in my children's education," she says. Her 19-year-old colleague, Siang Khin Par, has similar high hopes: "I do this because I would like to be self-reliant. I would like to learn computing and English."
UNHCR Representative in Bangladesh Saber Azam says the programme is paying benefits not only for the refugees but for Bangladesh as well.
"Ensuring that refugees are able to take care of themselves and their communities is often a more humanitarian activity than giving them free hand-outs for years," he says. "Kil Cer has also demonstrated how refugees can help their Bangladeshi hosts rather than being a burden on them."
By Jelvas Musau in Faruk Para and Arjun Jain in Dhaka, Bangladesh

Tuesday, September 22, 2009

Police arrest 7, rescue Myanmar kidnap victim

SUNGAI PETANI: Police have rescued a Myanmar national who was abducted earlier this month after they arrested seven people, two of them women, in a raid on a house in Pekan Sungai Lalang here.
Kedah CID chief ACP Zakaria Ahmad said the five Malaysians and two Myanmar men, who were detained on Sept 12, led police to a vacant house here where the abducted man, Aung Naing, 30, was found with his hands and legs tied up and his body bearing marks of physical abuse.
He said the police also recovered RM23,850, believed to be the bulk of the ransom of RM24,000 demanded by the abductors and which had been paid by the victim's younger brother.
The brother had lodged a police report on Sept 7 claiming that Aung Naing was missing and that he had received a demand for a RM24,000 ransom for his release.
Zakaria said that based on initial investigation, Aung Naing was abducted by two Myanmar nationals who had collaborated with a Malaysian couple. - Bernama

Saturday, September 19, 2009

Burmese quota refugees favoured over Iraqis

The immigration minister has changed her mind about accepting Iraqi refugees under a UN programme
Denmark will now not be taking Iraqi quota refugees from Jordan and Syria this year, instead favouring Burmese refugees in Malaysia.
Despite announcing just two months ago that Denmark could accept the Iraqi refugees as agreed by the UN, Immigration Minister Birthe Rønn Hornbech has now said they will not be the first choice this year.
Head of the Social Liberal party Margrethe Vestager is demanding an explanation for the u-turn and said she suspected that domestic politics may be responsible. ‘Birthe Rønn doesn’t want to be in a position where she is throwing Iraqis out of the country, while at the same time bringing more in,’ said Vestager to Politiken newspaper.
The minister did not wish to elaborate on the reasons for the change, but told the paper that past experience showed that Burmese refugees were good at integrating into their new country.
Quota refugees are different to asylum seekers in that they are resettled in a country following agreement with the UN High Commissioner for Refugees.
Denmark has agreed to take approximately 500 of these refugees annually, who are selected under a number of criteria, such as geographical regions, those who are critically ill and need treatment, those who are at risk of being sent back to their original country or those who are currently in danger where they are living.

Wednesday, September 9, 2009

Dire human rights situation in Malaysia

KUALA LUMPUR: Human rights violations continue to occur almost on a daily basis in Malaysia, said the Human Rights Commission of Malaysia (Suhakam) chairman Tan Sri Abu Talib Othman.
As an advisory body without executive power, he said there was nothing Suhakam could do to ensure the Government responded to and acted upon on its recommendations.
Although the Government had made significant improvement since the Suhakam Act became law on Sept 9, 1999, Malaysia did not have a perfect human rights record, Abu Talib said in his keynote address at Suhakam’s Malaysian Human Rights Day celebration on Wednesday.
He reminded participants at the celebration, which had the theme “Human Rights in Malaysia: The Last 10 Years,” that Suhakam was a “creature of statute” and that the solution lay in the hands of Malaysian voters.
“If you vote the right people into Parliament, they will amend the law to give us teeth to bite with,” he said in response to a question from the floor.
Earlier, in his speech, Abu Talib said Suhakam’s probe into complaints of abuses such as police inaction, excessive force, selective prosecution, death in custody, delays in citizenship applications and denial of rights to ancestral land found that most of these were legitimate.
“To many government employees, it would appear that the Universal Declaration (of Human Rights) is very remote from their everyday working lives,” he said.
He cautioned the Government that quelling dissenting voices and a free and open media would only encourage “whispering campaigns” that would result in social unrest.
Stressing that religion could not or should not be legislated, Abu Talib urged religious leaders to promote tolerance and respect for others.
Asked at a press conference about the boycott of the conference by 42 non-governmental groups because, among others, Suhakam had refused to send a team to monitor the anti-ISA (Internal Security Act) protest on Aug 1, Abu Talib said:
“It was not right for us to be there because the rally did not have a permit. We cannot act against the law. By not being there, it does not mean we cannot give an effective recommendation.
“We are for peaceful assemblies and we have recommended that the Police Act be amended so there is no need for a permit,” he said.
Commissioner Datuk Dr Chiam Heng Keng, who is the organising chairman, clarified that representatives from 32 of the 42 NGOs had turned up.
Speech by Tan Sri Abu Ralib Othman
Chairman of Suhakam
At the Malaysian Human Rights Day
Sept 9 2009
Excellencies; Distinguished Guests; Yang Bahagia Tan Sri Simon Sipaun, Vice-Chairman of Suhakam; Yang Bahagia Datuk Dr Chiam Heng Keng, Chairman of the Organising Committee Ladies and Gentlemen,
Good morning and welcome to the Suhakam 2009 Human Rights Day Conference.
We are honoured by your presence here this morning. We are grateful that you have accepted our invitation and have come with the common purpose of assessing what has changed for human rights and exploring ways in which the Government, individual and society can play a more meaningful and constructive role in the promotion and protection of human rights.
Ladies and Gentlemen,
For this year’s Human Rights Conference we have chosen the theme “Human Rights in Malaysia, The Last 10 Years” (the period since Suhakam was established) which has the objective of highlighting some of the human rights violations, the challenges facing the community in the field of human rights and how we should now proceed.
Ladies and Gentlemen,
Suhakam was established by the Human Rights Commission of Malaysia Act 1999 which came into force in April 2000. It was done at the initiative of the Government with little public involvement. At the start human rights activists expected little of Suhakam. They were sceptical of the Government’s motives and critical of Suhakam’s actions.
Nevertheless, Suhakam held faith that human rights have attained a paramount status in mankind’s aspiration for an equitable and happier world. In Malaysia’s multi-racial and multi-cultural society, this aspiration has no room for confrontation or acrimony. In order to address the issues of human rights and to promote human rights awareness, we held consultations and dialogues with various stakeholders.
Suhakam has gone a long way to fulfil its obligations and realise its goal, continuously expanding its operations to reach towns and villages in various parts of the country. It has imparted human rights awareness and knowledge to people of all segments of society ranging from government officials and corporations to the general population, including orang asli (indigenous peoples), the Penan and schoolchildren. We did our utmost to address the root cause of violation of human rights and to protect and promote the human rights of the people in a balanced and equitable way.
We believe that when rights and responsibilities are balanced, freedom is enhanced. In carrying out our duties and responsibilities, we are guided by Human Rights principles and good practices. If, therefore, we were perceived to have been biased, when we are not, it is because we lean in favour of human rights. Today, human rights is known to a wide spectrum of the population and the people are now exercising their fundamental human rights more than ever before.
Kofi Annan, the former Secretary-General of the United Nation, said that “Human Rights are the foundation of human existence and co-existence … . Human rights are what made us human. They are the principles by which we create the sacred home for human dignity.”
In essence, Human Rights are the people’s rights. To mention the essential, they are the right to life, right to citizenship, right to education, right to development, right to standard of living adequate for the health and well-being of himself and his family, right to housing, equality before the law, prohibition of arbitrary arrest and detention, the presumption of innocence, right to freedom of thought, conscience, choice and change of religion, the right to freedom of opinion and expression, right to freedom of peaceful assembly and the right to take part in the government of the country.
The most fundamental requirement is that human beings must be truly free in order to exercise such rights and freedom. Difference in status, race, language, sex, religion or political affiliation must not provide for discrimination regarding such rights. The exercise of those rights should not be the privilege of the happy few but all the people as envisioned by the Universal Declaration of Human Rights which is greatly reflected in the Federal Constitution.
It is true that Article 29 of the Universal Declaration and the Constitution permit the imposition and limitation on such rights, but I submit, Ladies and Gentlemen, that the imposition of such limitation must be subject to the rule of law in a democratic society.
In my view legislation is not enough to ensure that human rights are respected everywhere and at all times, as the past 10 years made only too clear. We have during that time received and investigated complaints of police inaction, excessive use of force, selective investigations and prosecutions, death in police custody, selective enforcement of the law, arbitrary arrest and detention, denial of rights to ancestral land, delay in disposal of court cases and delay in processing application for citizenship.
We found most of the complaints to be legitimate.
To many government employees, it would appear that the Universal Declaration is very remote from their everyday working lives. But the preamble to the Universal Declaration of Human Rights contains a fundamental guideline for every executive government agency that is respect for the human dignity of everyone with whom it comes into contact.
One should fully acknowledge the fact that members of the public have many relationships of dependency with the government from the day they were born to the day they leave this world. Government’s relations with the members of the public are not merely in law, determined by what is prescribed by law, there is always an element of personal interaction as well.
Many complaints about the authorities are based on the individual’s sense of not being taken seriously, particularly the underprivileged, the poor, the weak, indigenous people and the disabled. They believe that they have human rights and that those who caused their suffering were acting illegally. It is their hope to be treated with dignity and to have their rights respected and that it is the purpose and duty of the government to respect and protect their rights.
It is in this connection, Ladies and Gentlemen, that we should all welcome the policy of “People First and Performance Now” announced by the Honourable Prime Minister of Malaysia, Datuk Seri Mohd Najib Tun Abdul Razak.
In my view, the Prime Minister’s policy is consistent with the Principles of Human Rights of ensuring a life of dignity for all. It is the realisation of this landmark policy which is pro-human rights that the people look forward to.
Ladies and Gentlemen,
The Government is firmly committed to the promotion and protection of human rights on the basis of its commitment to the Universal Declaration of Human Rights, the Constitution, the establishment of Suhakam as well as from the values, customs and traditions of the people.
That may sit well, but we the Defenders of Human Rights must advance the agenda for a higher standard of accountability and performance consonant with international transparency practices. In this respect we welcome the decision of the Prime Minister to introduce KPIs (Key Performance Indicators) for government employees, from the highest to the lowest. It is our hope that the Government will ensure that its agencies are not only well-staffed but that its employees must be adequately equipped to cope with this aspect of their work. Appropriate internal regulations and procedures to promote and protect human rights can certainly help to achieve this.
Ladies and Gentlemen,
Over the last 10 years Suhakam has conducted public inquiries on complaints of human rights violations, reviewed laws which clearly are contrary to the principles of human rights, such as the ISA (Internal Security Act), the Police Act, the Printing Press and Publications Act and the Official Secret Act, conducted research on land rights of indigenous people, organised forums and roundtable discussions on human rights education and recommended the ratification of the core human rights documents, such as the International Covenant on Civil and Political Rights, the Economic, Social and Cultural Rights and the Convention Against Torture.
Suhakam had also recommended the introduction of a National Action Plan in the field of human rights and that major bills should be referred to a Select Committee of Parliament and State Assemblies after the first reading so that different sectors of society, such as experts, public interest groups and other concerned individuals, could give their input to the process.
Unfortunately, most of Suhakam’s findings and recommendations have yet to be implemented by the Government. As an advisory body without executive power there is nothing that Suhakam can do to ensure Government’s response and action to what it recommended. As such, human rights violations continue to occur almost on daily basis.
Ladies and Gentlemen,
There can be no denial that we live in a society based on rights. The rights of every human being are very precious and important. Every effort should be made to protect and promote the belief that all human beings are born free and equal in dignity and rights.
Freedom, however, becomes meaningless in the absence of justice. No one should be allowed to take the law into his hand. It must not be that the guilty go unpunished, the dishonest rewarded, the custodians of the law become the biggest law breakers and that the court should strive in every case to determine what is right rather than who is right. Bad laws constitute the worst kind of injustice. A society not only needs good laws but also good people to restrain bad laws and enforce good laws without fear or favour.
Charles Louis de Secondat, Baron de Montesquier, in 1742 said “There is no crueller tyranny than that which is perpetrated under the shield of law and in the name of justice.”
Justice should not only be done but also be perceived as having been done.
Only the Government has the ability to ensure that the police and other agencies respect human rights while maintaining peace and security, and that the judicial systems are independent and effective in providing access to justice to all citizens. They can allow citizens to freely voice their concerns on important issues such as the misuse of public funds, abuse of power and illegal practices. By not allowing citizens to freely voice their concerns on such issues, we are encouraging whispering campaigns that will ultimately result in social and public unrest. We need to be open to legitimate criticisms and react positively.
The only means of truly gauging the public pulse is to listen to voices of dissent, a process reinforced by free and open media. In this connection we welcome the Government’s decision to amend the Police Act, the ISA and other preventive legislations. What the nature of amendment is has yet to be seen.
Religious leaders can mobilise the hearts and minds of their adherents. They should not use their influence to advocate and commit gross human rights violations. The purpose of religion is to bring lasting happiness to Man and that is only possible through obedience to God’s commandments, performance of one’s prayers and religious duties and naturally, through proper social conduct and observance of the rights of others. Religious belief cannot and should not be legislated. Religious leaders, therefore, should spare no efforts to promote tolerance and respect for others within and outside their communities.
Business leaders have a responsibility because they can directly influence the quality of life enjoyed by their employees. For this reason, corporations should be held to the same standard of human rights protection as the Government. Also, those who achieve great wealth have a moral obligation to give back to the communities that have enabled their success.
Individually, each of us can become a leader for human rights in our own communities by showing respect not only for our friends and families but also for those who are different from us. For us who have the right to choose our leaders, our commitment is to choose a leader who is committed in advancing human rights and good governance.
Ladies and Gentlemen,
Human rights violations can never be accepted and can never be a good thing for the people and the country. Human rights are our rights, now and for all times. When they are ignored, human misery and political instability all too easily follow.
In this regard I would like to commend on some of the positive moves made by the Government in its effort to protect public interest and human rights. In 2001, the Government amended Article 8 of the Constitution to include “gender” as one of the grounds prohibited from discrimination, improve the condition in detention centres and police lock-ups, ratified the Convention against Corruption, enacted the Anti Trafficking in Persons Act and the Person with Disabilities Act, addressed the plight of the poor, persons with disabilities, victims of trafficking and public housing, improve access to healthcare and providing free primary education.
Although the Government has made significant improvements in the protection of human rights in the last 10 years, this is not to say that Malaysia has a perfect human rights record. No Nation, no matter how enlightened, can claim to have a perfect human rights record.
Together, Suhakam with the Government, corporations, civil societies and the public can further improve human rights condition in the country. We simply have to work together instead of diverting our energy into futile and unproductive debate over wrongly perceived alternatives or who is right or wrong. Human rights should not be politicised and its principles selectively applied.
Ladies and Gentlemen,
In the last 10 years, Suhakam has done a lot in promoting awareness in the promotion and protection of human rights and helping to ensure a life of dignity for all regardless of gender, status, ethnicity, religion and political affiliation. We still have much to do.
In this connection we derive some consolation from the words of Eleanor Roosevelt, the wife of US President Roosevelt, the Chairperson of the drafting committee of the Declaration of Human Right and I quote, “Promoting respect for human rights is a fulfilling – but never fulfilled -- obligation.”
I feel very privileged to have the opportunity of speaking this morning at this conference which is dedicated to addressing human rights issues in Malaysia. I do hope that all of you will have a substantive and productive discussion -- for human rights, justice and happiness of the people. I wish you all the best and a successful and fruitful conference.
Thank you.
By SHAILA KOSHY
koshy@thestar.com.my

Unicef: Trafficking of minors in Malaysia remains rampant

PETALING JAYA: Child trafficking is still a serious threat in Malaysia despite the efforts of the government and aid agencies to stem the crime, says a Unicef report.
According to the study titled “Child Trafficking in East and South-East Asia: Reversing the Trend,” Malaysia has developed or amended laws and policies to combat child trafficking but enforcement has generally been weak.
It said this was due, in some part, to insufficient resources, limited capacities, poor coordination, or a lack of leadership.
Unicef regional director Anupama Rao Singh said one of the main problems was the grouping of child vulnerabilities into diverse categories, with separate programmes and approaches to tackle each.
“We have a situation now where there are dozens of child trafficking programmes in the region, but there are also dozens of child labour, sexual exploitation, child violence and neglect, and juvenile justice programmes as well.
“Yet, the core vulnerabilities that put children at risk in these situations should really be addressed together rather than separately,” she said after the report was released at the Pacific Trafficking in Persons Forum, held in Wellington, New Zealand, last week.
Child trafficking is a major concern across South-East Asia due to various factors including internal conflict as well as a demand for child prostitutes, pornography and cheap labour. The countries here are both source and destination centres for child trafficking.
In Malaysia, the persisting issues are the sizable population of refugee and migrant children, and stateless children who are vulnerable to exploitation and trafficking due to inadequate protective laws and policies.
“It is time to stop confronting trafficking as a separate issue and address it more systematically along with other child protection issues,” said Anupama.
The study, which assessed child trafficking programmes in seven Asian countries, including Malaysia, showed that a new approach was needed to confront not only child trafficking, but also other related forms of abuse and exploitation.
The other countries were China, Indonesia, Laos, the Philippines, Thailand and Vietnam.
The study noted that a great deal had been accomplished in this region in generating bilateral, multilateral and transnational cooperation, as well as developments in legislative and policy reform.
Unicef said the study concluded that what was required was the development of national child protection systems within countries, similar to the creation of effective health systems decades ago.

Wednesday, September 2, 2009

Malaysia Muslims protest proposed Hindu temple

Associate Press
KUALA LUMPUR, Malaysia — Dozens of Malaysian Muslims paraded Friday with the head of a cow, a sacred animal in Hinduism, in a dramatic protest against the proposed construction of a Hindu temple in their neighborhood.

The unusual protest by some 50 people in Shah Alam, the capital of Selangor state, raises new fears of racial tensions in this multiethnic Muslim-majority country where Hindus comprise about 7 percent of the 27 million population.

The demonstrators who marched from a nearby mosque after Friday prayers dumped the cow head outside the gates of the state government headquarters. Selangor adjoins Kuala Lumpur.

Protesters stomped on the head and spat on it before leaving the site, Xavier Jeyakumar, a state government official in charge of non-Muslim affairs, told The Associated Press.

"This is a sign of disrespect, insensitivity and a huge insult to the Indian community," he said.

Such an overt display of religious discord is almost unheard of in Malaysia, which has carefully nurtured racial harmony among its three main ethnic groups, Malay Muslims, Chinese and Indians, since 1969 when the country suffered its worst racial riots.

The demonstrators said their neighborhood, Section 23, has a 90 percent Muslim population and building a Hindu temple there was inappropriate.

"If there is blood you (the government) will be responsible," Malaysiakini, an independent news Web site, quoted a protest leader Ibrahim Haji Sabri as saying.

"I challenge (Selangor government leaders) to go on with the temple construction. I guarantee bloodshed and racial tension," Ibrahim said amid chants of "Allahu Akbar," or God is great, the Malaysian Insider, another news Web site, reported.

Both sites posted pictures of the protest showing a bloodied cow head.

Muslim Malays and the Chinese and Indians — who are Christian, Hindu, Sikh and Muslim — have generally been careful about not offending each others' religions.

But racial tensions have risen in recent years amid complaints by the minorities that their rights are being eroded along with the rising influence of Islamic hard-liners.

Human Resource Minister S. Subramaniam said the incident infuriated Prime Minister Najib Razak, who asked the national police chief to investigate. Witnesses said police stood by and did nothing to stop the protest.

The demonstration, which occurred days before Malaysia celebrates its independence day on Monday, comes amid a new campaign by Najib to promote national integration by emphasizing equality of all races.

"The prime minister said he was very upset over the incident and wants it to be nipped in the bud," Subramaniam said in a statement.

The protesters condemned Chief Minister Khalid Ibrahim of Selangor, one of four states controlled by a three-party opposition coalition that includes an Islamic party. The demonstrators described Khalid, a Muslim, as a traitor to Islam. It was not immediately clear if they were affiliated to any political group.

The Malaysian Insider quoted a protest leader, Mohammad Zurit Bin Ramli, as saying a temple would disturb Muslim practices.

"The temple will disrupt our daily activities like prayers. We cannot concentrate with the sounds coming from the temple," he said.

Associated Press writer Sean Yoong contributed to this report.